RPC-XXXX displays only an average amount of decomposition
Average -> mild?
In rare instances, RPC-XXXX is capable of displaying a secondary anomalous power, which is the ability to reanimate itself back to life.
"In rare circumstances, RPC-XXXX is capable of spontaneously reanimating"
In this resurrected state, RPC-XXXX has the ability of fine motor movement and verbal communication despite its withered physical condition.
"In this resurrected state, RPC-XXXX is capable of fine motor movement and verbal communication, irrespective of its physical condition."
RPC-XXXX will return to its throne and stay dormant.
"return to its throne" implies that it stands up or otherwise leaves it when animate, which isn't said prior to this point. Is this correct? If so - please add a sentence to that effect earlier on
The body seated upon a replica of our holy Apostle's chair was not out of reverence but mockery, like the crown of thorns around the head of Christ.
I'm not religious myself, but while I like this description I'm not sure about its theological aspects. As far as I know, ascribing messianic (thus deific) aspects to a mortal man could be seen as blasphemy.
"Formosos, why did you covet the throne of the universal church. […]"
"[…] This way nobody shall ever know the name of Formosos again."
Formosus? Or is this an intentional mispronounciation?
damnatio memoriae14
Suggest defining the practice rather than its literal translation
Clever you are to try me after death, you failed to realize that God is able to resurrect even from the dead
Add "yet" before "you failed"
"resurrect even from the dead" is kind of awkward since resurrection is always from the dead. Maybe change that for "yet you failed to realize that God is able to instill life even among the dead"
I'm curious as to what effects Formosus's appearance could have caused among the faifthful. Christ reborn is depicted as mighty as he was before death, so seeing an animated rotten corpse could inspire doubt — maybe some think this is the work of Satan, or wonder if Christ was just as horrifying when he was reborn?
I'm also puzzled by the mention of the Necromancer — by all means, his work should seem occult and malevolent by everyone that knew of his actions, but no one seems to take his existence into account.
Looking at the crowd assembled, the holy father issued his final statement before
Incomplete sentence?
I think it's weird how the article implies that the events that surrounded Formosus's corpse fell to obscurity. The straight-up murder of a Pope and condemnation of another seem like things that would make the Christian world shake for decades at the very least — maybe this could be explained by the Church actively obscuring the event? Perhaps out of embarrassment for the sins of both Popes?
Suggest you add a "return to top" button to the Liber Episcopalis collapsible, and same goes for the AEP format. You can do it like so:
- Add [[# top]] to the point where you'd like the button to return.
- Add [#top Return to top.] to create the button.
a papal bull mandating the establishment of the Papal Auctoritas Imperatus
I'm fairly sure it's Impertus, without the "a" between r and t. Then again, everyone seems to spell it differently.
although that individual stated that AS-XXXX "felt ancient" despite its appearance.
Not sure about "AS-XXXX". RPC-427 just says "the Anomalia" or its numeral designation.
When asked to elaborate on their statement, the subject replied that they had felt RPC-XXXX's "life force" through its bones, and felt "his love for the Bulgars." At no point was either subject informed about RPC-XXXXs age or history as a Catholic missionary in Bulgaria.
I didn't know the Auctoritas was aware of Registered Phenomena Codes!
During the Arcane Schism, Assault and Reconnaissance Teams seized control over a former Authority site located at St. Peter's Basilica, designated as Outpost-001: "The Vault".
This excerpt exhibits terminology that is obviously derived from the Authority, which doesn't make all that much sense given that AEP is descended from the Auctoritas and the Ecclesiastica before them. This stands for the table formatting at the top of the file as well: I'm not sure of the lore background, but it appears to be derivated from the Paris Format of the Authority, unless both it and the AEP's come from a late Auctoritas format.
Another comment: the title of "Olympus" is a little perplexing for a Catholic organziation, given that it belongs to Greek mythology.
Some contextualization as to why AEP files are available to the Authority would be nice.
SPECIFIC QUESTIONS:
- This was not a problem for me while reading. I understood that he was condemned to watch the Church suffer and intervene only when the Papacy itself was affected.
- It was clearly conveyed, but the coincidence between the Necromancer's actions and Formosus's vision feels a little off if one is to believe this to be a divine act. Some mention of the Necromancer being beckoned to revive Formosus by God/an angel would probably fix this.
- Instead of making the Auctoritas document a sort of test log, I would dedicate it to debating the nature of the Necromancer and whether Formosus was divinely blessed or posssessed by a demon. Were it to conclude with the Auctoritas erring on the latter, this would connect greatly with the Cardinal's belief in the final interview ("Those soldiers of the Lateran palace who found me knew my return was an act of divine providence, not sorcery as you believe.") and enhance the content therein.
- They are alright, but the highlight is definitely the interview. If possible, I would make Formosus directly talk about the RPC/AEP schism to better drive home this parallel.
GENERAL QUESTIONS:
- It did not feel so. I had no difficulties parsing any of the content.
- The pacing is great, but it slags a bit at the Liber Episcopalis excerpts - don't think they should be shortened though.
- Although I'm an atheist, the theological aspects of the article felt emotionally impactful to me. It was definitely a powerful read, being lightly informed in the subject matter as I am. If I'm not wrong, this is the first straight-up catholic anomaly in the site, as in, not a reference to Hebrew esoterism or misinterpreted to be virtuous by the Auctoritas or other faithful, and it is a beautiful one at that.